Many times we can be surprised by arguments that seem valid but ultimately turn out to be false. <\/span>The problem is that they are so persuasive that they entangle us without even being aware of it. <\/span>In some way, we begin to suspect the arguments that emphasize the emotional and we come to discard, minimize or despise the rational.
<\/span>We are surrounded by a lot of information, that information shows others the way to program and generates a competition. <\/span>Each printed page floods us with endless convincing arguments so that we obtain what they offer us. <\/span>Your success depends on your ability to persuade. <\/span>That's why, the care we should have according to the infrmation we have.
<\/span>Finally, I want to tell my experience in the realization of a blog that presents the different Red Flags that indicate to us that very probably there is a fallacy in the arguments that expose us.
<\/span>Among some of them I can mention.
<\/span>Argument of authority
<\/span>Ancient wisdom
<\/span>Confirmation bias
<\/span>Confusion of correlation and causality
<\/span>False tracks
<\/span>Preba of verbosity
<\/span>Mystical energy
<\/span>Suppression of authorities
<\/span>\"Everything natural\"
<\/span>etc.
<\/span><\/p>\nAs well as the fallacies of:
<\/span>Call to ignorance
<\/span>Confusion of correlation and causation
<\/span>Media excluded
<\/span>Authority calling
<\/span>\"Straw man\"
<\/span>Composition and
D<\/span><\/span>ifference between the red flags and the fallacies is that the first ones are warnings so that we can doubt the arguments. <\/span>Instead, they become a fallacy when the error has already been detected.<\/span><\/span>
<\/span><\/span><\/p>\nThis subject motivated me to analyze more what I think because it is important not to be deceived.<\/span><\/span><\/p><\/div>\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":18,"featured_media":801,"comment_status":"open","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"project_category":[14],"project_tag":[],"class_list":["post-721","project","type-project","status-publish","has-post-thumbnail","hentry","project_category-portafolio-i"],"_links":{"self":[{"href":"https:\/\/portafoliosfit.um.edu.mx\/sarahhdz\/wp-json\/wp\/v2\/project\/721","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/portafoliosfit.um.edu.mx\/sarahhdz\/wp-json\/wp\/v2\/project"}],"about":[{"href":"https:\/\/portafoliosfit.um.edu.mx\/sarahhdz\/wp-json\/wp\/v2\/types\/project"}],"author":[{"embeddable":true,"href":"https:\/\/portafoliosfit.um.edu.mx\/sarahhdz\/wp-json\/wp\/v2\/users\/18"}],"replies":[{"embeddable":true,"href":"https:\/\/portafoliosfit.um.edu.mx\/sarahhdz\/wp-json\/wp\/v2\/comments?post=721"}],"version-history":[{"count":6,"href":"https:\/\/portafoliosfit.um.edu.mx\/sarahhdz\/wp-json\/wp\/v2\/project\/721\/revisions"}],"predecessor-version":[{"id":800,"href":"https:\/\/portafoliosfit.um.edu.mx\/sarahhdz\/wp-json\/wp\/v2\/project\/721\/revisions\/800"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/portafoliosfit.um.edu.mx\/sarahhdz\/wp-json\/wp\/v2\/media\/801"}],"wp:attachment":[{"href":"https:\/\/portafoliosfit.um.edu.mx\/sarahhdz\/wp-json\/wp\/v2\/media?parent=721"}],"wp:term":[{"taxonomy":"project_category","embeddable":true,"href":"https:\/\/portafoliosfit.um.edu.mx\/sarahhdz\/wp-json\/wp\/v2\/project_category?post=721"},{"taxonomy":"project_tag","embeddable":true,"href":"https:\/\/portafoliosfit.um.edu.mx\/sarahhdz\/wp-json\/wp\/v2\/project_tag?post=721"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}